Showing posts with label Sabbath. Show all posts
Showing posts with label Sabbath. Show all posts

Sunday, November 3, 2013

The Seasons and the Law

Here's a little something interesting I learned recently:

Before I begin, let me add the disclaimer that I am not anti-Christian. I, myself, am a Christian who is merely searching for truth in order to live holy unto God, and I reserve the right to change my mind about things as the Lord directs me. I'm simply sharing things that I've learned so far.

Daniel 7:25 says of the anti-Christ: "He will speak words against the Most High and try to exhaust the holy ones of the Most High. He will attempt to alter the seasons and the law; and [the holy ones] will be handed over to him for a time, times and half a time." (all quotes from the CJB, unless otherwise noted).

In this verse, the Aramaic word used for the word seasons is zeman, which in essence means "appointed times." Since Daniel was Jewish, I understand this to be referring to God's appointed times, the Feasts, found in Leviticus 23. And, of course, the word law would refer to the Mosaic Law.

If you've done a little study of the history of the early church, you know all about the Roman Catholic church establishing Sunday, the first day of the week, as the official Christian Sabbath, rather than the biblical seventh day (Saturday). And then there's the changing of the celebration of the death, burial, and resurrection of Christ to Easter Sunday instead of the biblical observance of Passover, Unleavened Bread, and First Fruits.

That's not to say that the Catholic church is the anti-Christ, but I believe the spirit of the anti-Christ was definitely at work in all that change from biblical mandates to man-made rules. And it has been embraced by the Christian church ever since. Any Jewishness in our traditions has been eliminated, for the most part.

While non-Messianic Jews have failed to accept Jesus as their Messiah and rely on Torah keeping as their means of salvation, we Christians fully accept Him, but we have failed in the area of upholding God's seasons and laws because we've been taught by the Church that because of God's grace through Jesus' death, there's no longer a need to keep them. We've been "set free" from the law, they say. I don't believe this because Jesus himself said in Matthew 5:17 “Don’t think that I have come to abolish the Torah [Law] or the Prophets. I have come not to abolish but to complete."

The Bible says that there was a partial hardening of the Jewish heart; that in the end, all Jewish eyes will be opened and all of them will be saved. Paul says in Romans 11:25-26: I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; 26 and that it is in this way that all Isra’el will be saved.

How are we to provoke our Jewish brothers and sisters to jealousy when we embrace non-biblical holidays and a non-biblical Sabbath?

My point is, Daniel prophesied in chapter 7 that the Temple would be destroyed and the anti-Christ would attempt to change the Seasons and the Law, and it's already happened.

Under the leadership of Antiochus Epiphanes, some 200 years before the advent Christ, Jews were forbidden to observe God's Laws and Seasons. Epiphanes' army seized the Temple from the Jews and ordered its desecration. He instituted his own laws, making it illegal for anyone to observe the Laws or Seasons of the Holy Scriptures. One family stood among the Jews and said "No" - the Maccabees (this historical event was prophesied by Daniel in chapter 8 and is recorded in the Apocryphal books of Maccabees I and II). This family led a Jewish revolt which, after a three-year war, eventually led to the Temple being recovered by the Jews. They restored the Temple and re-dedicated it to the Lord. The celebratory event that commemorates this miracle of the victory of God's people is known as the Feast of Dedication, or more commonly, Hanukkah (Hebrew for "dedication").

In Matthew 24, Jesus tells us that we need to understand what happened to the Temple as prophesied by Daniel, because the same thing would happen again in the last days, only on a bigger scale. We've already experienced a change in the times (Sabbath, Easter, etc.), and we've embraced the idea that we're "free from the Law," so there's no reason to really worry about the Law since Jesus will forgive us, anyway.

My question is, since the Christian church has, by and large, divorced itself from any affiliation with its Jewish heritage (our Messiah is Jewish!), and if we say that we are free from the law and a good many of us have never even heard of the biblical Feasts, much less observe them, how are we to recognize when they are forbidden to us? Will we even miss them?

How will we be able to stand in the face of persecution for something we know nothing about? Christmas and Easter, as much as we love them, are not God's appointed times. From what I can tell, we've already let go of His times because that's what we've been taught. The questions is now, since I know the truth, what do I do with it?

This is a subject very near to my heart these days, since Christmas is right around the corner. I'm struggling with these things I've learned and wondering why God has led me down this path. It's truly a lonely road.

Blessings,

Sunday, July 21, 2013

Erev Shabbat Experience

Since roughly October of 2012, I've been on a search for truth.

It started with an inexplicable draw to a Messianic Jewish congregation in my area. Since I was raised primarily in a Pentecostal church, interest in Messianic Judaism was something totally different and unexpected for me. We left our church a few years ago and had not found another "home church" to attend. We had visited a few, but never really found one that fit. My husband (raised Baptist) and I had not discussed it much before I told him one day that I felt like we needed to visit this new church. To my surprise, he agreed, and soon thereafter, we went to a Friday night service.

Everyone was extremely nice to us. From the moment we were greeted at the door with a warm smile and an enthusiastic "Shabbat Shalom" (Peaceful Sabbath), we felt totally welcome. We found that "Shabbat Shalom" was the greeting of choice, and it was quite awkward for us to repeat it back to the many people who offered it to us - especially since, at the time, we weren't sure what it meant. Nonetheless, there was a warmth and sincerity in that place that I'd never felt at any other church I'd been to. I was impressed. We both were.

After we found a seat, a very nice lady came over to speak to us and she asked what brought us there. My husband and I looked at each other, and he told her that he had been thinking about visiting for a while and that I just happened to call him up one day and suggest we go. Her response: "So...God brought you here." I started to cry because, in our 12 years of marriage, we had never been "on the same page" regarding which church we should attend. Ever. I had no idea he had been thinking about it prior to my mentioning it to him. I felt as though we were exactly where God wanted us to be at that particular time. What a great feeling that was!

The service was different, to say the least. It began with what I call a Jewish-style meet and greet. Their small worship band played a joyful "Shabbat Shalom" ditty and everyone came out of the pews, dancing through the aisles, shaking hands, and greeting each other. It was like they truly were one big, happy family.

This was followed by the liturgy and the reading from the Torah (first five books of the Bible), the Haftarah (Prophets) and Brit Hadasha (New Testament)as the congregation stood, listening respectfully and reverently. It struck me how much honor was given to the Word, as it should be. Everyone stood at its reading, and I found throughout the whole service, a lot of it was read and then explained in context of what is written, as well as given in the practical means of life-application. This is contrasted to what I'm used to, which is typically a sermon written around a few key verses to drive home a particular topic - usually slanted toward a particular denominational doctrine.

Then it was time for praise music, singing and dancing, shofar blowing, and flag waving. I had participated in many a praise and worship service, but none like this. It was like the entire congregation broke out into a big party! On the floor in front,on either side of the stage, was a group of people dancing in large circles...adults and children, alike. (Later, I learned this dance is called the Hora) A petite woman dressed in white flowing clothing danced all over the sanctuary, skillfully waving two big, colorful flags above her head. Smaller flags were passed out to those who wanted them. People were clapping and smiling and obviously feeling free to just enjoy the presence of God however they felt led. Everyone was filled with the joy of the Lord. It was so refreshing!

Things calmed a bit after the praise song was over. The children were dismissed to their classes, and worship began. The music was more somber, and the altars were opened for those who wanted to pray. Twenty people or more went to the altars to pray, some wearing prayer shalls over their heads, which was a totally foreign concept to me. They would pray for a while and then one-by-one, quietly trickle back to the pews as they finished.

After a few worship songs, the sermon began. The teaching was straight from the Bible...lots of Scripture...and it was all about Jesus (or, as they call him "Yeshua," which is his actual, Hebrew name). The service was a little long - almost two hours from beginning to end - but for me, that wasn't an issue. For my 16-year-old, fidgety son, it was a different story. Two hours was a little too long for his taste. But they didn't get into a big hurry, which is something I loved about it.

After that visit, my interest in the Messianic faith peaked. I began what would become a six-month study of the Torah - from Genesis to Deuteronomy - every single verse. The more I read and learned of the Torah, the closer I felt to God. I began to look at the Scriptures in a totally new way. The New Testament even made more sense to me after learning what the Old Testament said. Things I'd been taught growing up - things about the Sabbath and holidays and food, for instance - started to look very different through this new lens called the Torah. I could see from the Scriptures how certain things I always believed to be true could have been taken out of context. I'll go so far as to say that I believe in my spirit that some things were, in fact, taken out of context to align with certain doctrines...but I'll leave it at that for now.

I began to question all these new things I was learning, weighing it against things I was taught my whole life, and ultimately, some confusion set in. I felt like God sent my husband and I to this new place of worship for a reason, and He led me to the Torah for a reason. He put the unquenchable desire in me to seek the Truth. At the same time, though, everyone I know and love doesn't seem to know anything about any of this stuff, nor do they seem to care to hear it. Some are open to listen and discuss, others, not so much. I found out how very defensive some Christians can be when you start messing with their holidays. I love Christmas as much as the next person, believe me. But more than my love for Christmas, I love God and I want to know how He feels about Christmas. I want to know the Truth, no matter what.

In any event, new beliefs were developing in my heart from my reading of the Word and these beliefs caused me to wonder what all this meant for me. If I'm not a Pentecostal or a Baptist or a Jew, by virtue of their doctrines, then what was I? Am I a wanna-be Jew as some would suggest?

I struggled with these questions for a while before I realized that I don't need an earthly label to identify me as a child of God. No, I'm not Jewish and I'm not trying to be Jewish. I'm a believer in the Most High God, the God of Abraham, Isaac, and Jacob, who has placed in me a love for the Jewish people - His people - and He is teaching me what to believe about Him and His people through His Word. I believe He gave us His Word - all of His Word - for a purpose, and not just to give us a history lesson. I believe the whole Bible is true and relevant to us today.

I'm digging deeper and I will share what I find here. That's the purpose for this blog.

Finally, I know.

Blessings,